Dear Kitty. Some blog

October 26, 2009

Peace Now ban in Israel for satire [Peace and war, Humour] — Administrator @ 4:03 pm


This video from Israel is called Peace Now demo 011009 (during the Gaza war).

From the daily Haaretz in Israel:

15:18 26/10/2009

Peace Now director barred from Knesset after Borat-style video

By Haaretz Service

The Knesset speaker barred the director of Peace Now from entering the parliament on Monday, after activists from his left-wing group interviewed rightist MKs while posing as students.

Following the incident, Peace Now said it had wanted to make a “Borat-like” film to expose the lawmakers’ embarrassing remarks, referring to comedian Sacha Baron Cohen’s alter ego, a clueless Kazakh journalist.

The group subsequently condemned the ban imposed on Yariv Oppenheimer.

“Peace Now rejects this attempt to punish the movement in the actual place that is supposed to guard the freedom of movement for all of society - whether left- or right-wing,” the organization said in a statement.

On Sunday, three Peace Now activists were arrested at the Knesset for asking to interview right-wing MK Michael Ben-Ari (National Union) while posing as students.

The three were released from custody shortly after the arrest, but a complaint was filed against them for impersonation and for trying to deceive an MK.

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  1. Uri Avnery
    24.10.09

    “Where Have All the Friendships Gone…”

    ACCORDING TO a Chinese saying, if someone in the street tells you that you are drunk, you can laugh. If a second person tells you that you are drunk, start to think about it. If a third one tells you the same, go home and sleep it off.

    Our political and military leadership has already encountered the third, fourth and fifth person. All of them say that they must investigate what happened in the “Molten Lead” operation.

    They have three options:

    to conduct a real investigation.

    to ignore the demand and proceed as if nothing has happened.

    to conduct a sham inquiry.

    IT IS easy to dismiss the first option: it has not the slightest chance of being adopted. Except for the usual suspects (including myself) who demanded an investigation long before anyone in Israel had heard of a judge called Goldstone, nobody supports it.

    Among all the members of our political, military and media establishments who are now suggesting an “inquiry”, there is no one – literally not one – who means by that a real investigation. The aim is to deceive the Goyim and get them to shut up.

    Actually, Israeli law lays down clear guidelines for such investigations. The government decides to set up a commission of investigation. The president of the Supreme Court then appoints the members of the commission. The commission can compel witnesses to testify. Anybody who may be damaged by its conclusions must be warned and given the opportunity to defend themself. Its conclusions are binding.

    This law has an interesting history. Sometime in the 50s, David Ben-Gurion demanded the appointment of a “judicial committee of inquiry” to decide who gave the orders for the 1954 “security mishap”, also known as the Lavon Affair. (A false flag operation where an espionage network composed of local Jews was activated to bomb American and British offices in Egypt, in order to cause friction between Egypt and the Western powers. The perpetrators were caught.)

    Ben-Gurion’s request was denied, under the pretext that there was no law for such a procedure. Furious, Ben-Gurion resigned from the government and left his party. In one of the stormy party sessions, the Minister of Justice, Yaakov Shimshon Shapira, called Ben-Gurion a “fascist”. But Shapira, an old Russian Jew, regretted his outburst later. He drafted a special law for the appointment of Commissions of Investigation in the future. After lengthy deliberations in the Knesset (in which I took an active part) the law was adopted and has since been applied, notably in the case of the Sabra and Shatila massacre.

    Now I wholeheartedly support the setting up of a Commission of Investigation according to this law.

    THE SECOND option is the one proposed by the army Chief of Staff and the Minister of Defense. In America it is called “stonewalling”. Meaning: To hell with it.

    The army commanders object to any investigation and any inquiry whatsoever. They probably know why. After all, they know the facts. They know that a dark shadow lies over the very decision to go to war, over the planning of the operation, over the instructions given to the troops, and over many dozens of large and small acts committed during the operation.

    In their opinion, even if their refusal has severe international repercussions, the consequences of any investigation, even a phony one, would be far worse.

    As long as the Chief of Staff sticks to this position, there will be no investigation outside the army, whatever the attitude of the ministers. The army chief, who attends every cabinet meeting, is the largest figure in the room. When he announces that such and such is the “position of the army”, no mere politician present would dare to object.

    In the “Only Democracy in the Middle East”, the law (proposed at the time by Menachem Begin) stipulates that the Government as such is the Commander in Chief of the Israel Defense Forces. That is the theory. In practice, no decision at variance with the “position of the army” has ever been or will ever be adopted.

    The army claims to be investigating itself. Ehud Barak represents – willingly or unwillingly – this position. The cabinet has postponed dealing with the matter, and that’s where things stand today.

    ON THIS occasion, the spotlight should be turned on the least visible person in Israel: the Chief of the General Staff, Lieutenant General Gabi Ashkenazi, the ultimate Teflon-man. Nothing sticks to him. In this debate, as in all others, he just is not there.

    Everybody knows that Ashkenazi is a shy and modest man. He hardly ever speaks, writes or speechifies. On television, he merges into the background.

    This is how he looks to the public: an honest soldier, without tricks or ploys, who does his duty quietly, receives his orders from the government and fulfills them loyally. In this he differs from almost all his predecessors, who were boastful, publicity-crazy and loquacious. While most them came from famous elite units or the arrogant Air Force, he is a grey infantry man. The Duke of Wellington, seeing the huge amount of paperwork in his army, once exclaimed: “Soldiers should fight, not write!” He would have liked Ashkenazi

    But reality is not always what it seems. Ashkenazi plays a central role in the decision-making process. He was appointed after his predecessor, Dan Halutz, resigned after the failures of Lebanon War II. Under Ashkenazi’s leadership, new doctrines were formulated and put into action in the “Molten Lead” operation. I defined them (on my own responsibility) as “Zero Losses” and “Better to kill a hundred enemy civilians than to lose one of our own soldiers”. Since the Gaza war did not lead to a single soldier being put on trial, Ashkenazi must bear the responsibility for everything that happened there.

    If an indictment were issued by the International Court in The Hague, Ashkenazi would probably be accorded the place of honor as “Defendant No. 1″. No wonder that he objects to any outside investigation, as does Ehud Barak, who would probably occupy the No. 2 place.

    THE POLITICIANS who oppose (ever so quietly) the Chief of Staff’s position believe that it is impossible to withstand international pressure completely, and that some kind of an inquiry will have to be conducted. Since not one of them intends to hold a real investigation, they propose to follow a tried and trusted Israeli method, which has worked wonderfully hundreds of times in the past: the method of sham.

    A sham inquiry. Sham conclusions. Sham adherence to international law. Sham civilian control over the military.

    Nothing simpler than that. An “inquiry committee” (but not a Commission of Investigation according to the law) will be set up, chaired by a suitably patriotic judge and composed of carefully chosen honorable citizens who are all “one of us”. Testimonies will be heard behind closed doors (for considerations of security, of course). Army lawyers will prove that everything was perfectly legal, the National Whitewasher, Professor Asa Kasher, will laud the ethics of the Most Moral Army in the World. Generals will speak about our inalienable right to self-defense. In the end, two or three junior officers or privates may be found guilty of “irregularities”.

    Israel’s friends all over the world will break into an ecstatic chorus: What a lawful state! What a democracy! What morality! Western governments will declare that justice has been done and the case closed. The US veto will see to the rest.

    So why don’t the army chiefs accept this proposal? Because they are afraid things might not proceed quite so smoothly. The international community will demand that at least part of the hearings be conducted in open court. There will be a demand for the presence of international observers. And, most importantly: there will be no justifiable way to exclude the testimonies of the Gazans themselves. Things will get complicated. The world will not accept fabricated conclusions. In the end we will be in exactly the same situation. Better to stay put and brave it out, whatever the price.

    IN THE meantime, international pressure on Israel is increasing. Even now it has reached unprecedented proportions.

    Russia and China have voted in favor of the endorsement of the Goldstone report by the UN. The UK and France “did not take part in the vote”, but demanded that Israel conduct a real investigation. We have quarreled with Turkey, until now an important military ally. We have altercations with Sweden, Norway and a number of other friendly countries. The French Foreign Minister has been prevented from crossing into the Gaza Strip and is furious. The already cold peace with Egypt and Jordan has become several degrees colder. Israel is boycotted in many forums. Senior army officers are afraid to travel abroad for fear of arrest.

    This raises the question once more: can outside pressure have an impact on Israel?

    Certainly it can. The question is: what kind of pressure, what kind of impact?

    The pressure has indeed convinced several ministers that an inquiry committee for the Goldstone report has to be set up. But no one in the Israeli establishment – no one at all! – has raised the real question: Perhaps Goldstone is right? Except for the usual suspects, no one in the media, the Knesset or the government has asked: Perhaps war crimes have indeed been committed? The outside pressure has not forced such questions to be raised. They must come from the inside, from the public itself.

    The kind of pressure must also be considered. The Goldstone report has an impact on the world because it is precise and targeted: a specific operation, for which specific persons are responsible. It raises a specific demand: an investigation. It attacks a clear and well-defined target: war crimes.

    If we apply this to the debate about boycotting Israel: the Goldstone report may be compared to a targeted boycott on the settlements and their helpers, not an unlimited boycott of the State of Israel. A targeted boycott can have a positive impact. A comprehensive, unlimited boycott would – in my opinion – achieve the opposite. It would push the Israeli public further into the arms of the extreme Right.

    The struggle over the Goldstone report is now at its height. In Jerusalem, the rising energy of the waves can be clearly felt. Does this portend a tsunami?

    permlink: http://zope.gush-shalom.org/home/en/channels/avnery/1255784867

    Comment by Administrator — October 26, 2009 @ 8:58 pm

  2. Uri Avnery

    31.10.09

    Count Me Out

    A YEAR before the Oslo agreement, I had a meeting with Yasser Arafat in Tunis. He was full of curiosity about Yitzhak Rabin, who had just been elected Prime Minister.

    I described him as well as I could and ended with the words: “He is as honest as a politician can be.”

    Arafat broke into laughter, and all the others present, among them Mahmoud Abbas and Yasser Abed-Rabbo, joined in.

     

    FOR THE sake of proper disclosure: I always liked Rabin as a human being. I especially liked some traits of his.

    First of all: his honesty. This is such a rare quality among politicians that it stood out like an oasis in the desert. His mouth and his heart were one, as far as is possible in political life. He did not lie when he could possibly avoid it.

    He was a decent human being. Witness the “dollar affair”: when his term as Israeli ambassador in Washington DC came to an end, his wife Leah left behind a bank account, contrary to Israeli law at the time. When it was discovered, he protected his wife by assuming personal responsibility. At the time, unlike today, “assuming responsibility” was not an empty phrase. He left the Prime Minister’s office.

    I liked even his most evident personality trait – his introversion. He was withdrawn, with few human contacts. Not a fellow-well-met back slapper, not one for lavishing compliments, indeed an anti-politician.

    Also, I liked the way he told people straight to the face what he thought of them. Some of his expressions, in juicy Hebrew, have become part of Israeli folklore. Such as “indefatigable intriguer” (about Shimon Peres), “propellers” (about the settlers, meaning electric fans which spin noisily without going anywhere), “garbage of weaklings” (about people leaving Israel for good).

    He had no small talk. In every conversation, he came to the point right at the start.

    His H

    One might imagine that these characteristics would alienate people. Quite to the contrary, people were attracted to him because of them. In a world of pretentious, garrulous, mendacious, back-slapping politicians, he was a refreshing rarity.

     

    MORE THAN anything else, I respected Rabin for his dramatic change of outlook at the age of 70. The man who had been a soldier since he was 18, who had fought Arabs all his life, suddenly became a peace-fighter. And not just a fighter for peace in general, but for peace with the Palestinian people, whose very existence had always been denied by the leaders of Israel.

    The public memory, one of the most effective instruments of the establishment, is trying nowadays to obliterate this chapter. Throughout the country one can buy postcards showing Rabin shaking hands with King Hussein at the signing of the Israeli-Jordanian peace agreement, but it is almost impossible to find a card showing Rabin with Arafat at the Oslo agreement signing ceremony. Never happened.

    As I have recounted before, I was an eye-witness to his inner revolution. >From 1969 on, until after the Oslo agreement, we had a running debate about the Palestinian issue - at the Washington embassy, at parties where we met casually (generally at the bar), in the Prime Minister’s office and at his private home.

    In one 1969 conversation, he objected strenuously to any dealings with the Palestinians. One sentence imprinted itself upon my mind: “I want an open border, not a secure border” (a play of words in Hebrew). At the time, his former commander, Yigal Alon, was spreading the slogan “secure borders”, in order to justify extensive annexations of occupied territory. Rabin wanted an open border between Israel and the West Bank, which he intended to give back to King Hussein. After this conversation, I wrote him that the border would be open only if there was a Palestinian state on the other side, because then the economic realities would compel both states – Israel and Palestine – to maintain close relations.

    In 1975, after the start of my secret contacts with the PLO, I went to brief him (in accordance with the express wishes of the PLO). In the conversation that took place at the Prime Minister’s office, I tried to convince him to give up the “Jordanian option”, which I had always considered silly. He refused adamantly. “We must make peace with Hussein,” he told me. “After he has signed, I don’t care if the king is toppled.” Like Shimon Peres and many others, he entertained the illusion that the king would give up East Jerusalem.

    I told him that I could not follow the logic of this line of thought. Let’s imagine that the king signed and was then overthrown. What next? The PLO would take over a state extending from Tulkarm to the approaches of Baghdad, in which four Arab armies could easily assemble. Was that, I asked, what he wanted?

    In this conversation, too, one sentence imprinted itself on my mind: “I will not take the smallest step towards the Palestinians, because the first step would lead inevitably to the creation of a Palestinian state, and I don’t want that.” In the end he told me: “I oppose what you are doing, but I will not prevent you from meeting with them. If these meetings reveal things to you that you think the Israeli Prime Minister should know about, my door is open.” That was Rabin all over. The contacts, of course, broke the law.

    After that I brought him several messages from Arafat, conveyed to me by the PLO representative in London, Sa’id Hamami. Arafat proposed small mutual gestures. Rabin refused all of them.

    Consequently I was all the more impressed by Oslo. Later Rabin explained to me, one Shabbat at his private apartment, how he arrived there: King Hussein had resigned his responsibility for the West Bank. The “village leagues”, set up by Israel as pliant “representatives” of the Palestinians, were a dismal failure. As Minister of Defense he summoned local Palestinian leaders for individual consultations, and one after another they told him that their political address was in Tunis. After that, at the Madrid conference, Israel agreed to negotiate with a joint Jordanian-Palestinian delegation, but then the Jordanians told them that all Palestinian matters must be discussed with the Palestinian members alone. But at every meeting, the Palestinian delegates asked for a pause in order to call Tunis and get instructions from Arafat. Rabin’s conclusion: if all decisions are made by Arafat anyhow, why not talk with him directly?

    It has always been said that Rabin had an “analytical mind”. He did not have much of an imagination, but he viewed facts soberly, analyzed them logically and drew his conclusions.

     

    IF SO, why did the Oslo agreement fail?

    The practical reasons are easy to see. From the beginning, the agreement was build on shaky foundations, because it lacked the main thing: a clear definition of the final objective of the process.

    For Arafat it was self-evident that the agreed “interim stages” would lead to an independent Palestinian state in the whole of the West Bank and the Gaza Strip, with perhaps some minor exchanges of territory. East Jerusalem, including of course the Holy Shrines, was to become the capital of Palestine. The settlements would be dismantled. I am convinced that he would have been satisfied with a symbolic return of a limited number of refugees to Israel proper.

    That was Arafat’s price for giving up 78% of the country, and no Palestinian leader, present or future, could be satisfied with less.

    But Rabin’s aim was unclear, perhaps even to himself. At the time he was not yet ready to accept a Palestinian state. Absent an agreed destination, all the “interim phases” went awry. Every step caused new conflicts. (As I wrote at the time, when traveling from Paris to Berlin, one can stop at interim stations. When traveling from Paris to Madrid, one can also stop at interim stations - but they will be quite different ones.)

    Arafat was conscious of the faults of the agreement. He told his people that it was “the best possible agreement in the worst possible circumstances”. But he believed that the dynamics of the peace process would overcome the obstacles on the way. So did I. We were both wrong.

    After the signing, Rabin began to hesitate. Instead of rushing forwards to create facts, he dithered. This gave the opposing forces in Israel time to recoup from the shock, regroup and start a counterattack, which ended in his assassination.

    Perhaps this mistake could have been foreseen. Rabin was by nature a cautious person. He was conscious of the heavy responsibility that rested on his shoulders. He had no taste for drama, unlike Begin, nor was he blessed with a vivid imagination, like Herzl. For better and for worse, he lived in the real world. He had no idea how to change it, though he knew that he had to do just that.

     

    BUT THESE explanations are only the foam upon the waves. Deep under the surface, powerful currents were at work. They pushed Rabin off course and in the end they swallowed him.

    Rabin was a child of the classic Zionist ideology. He never rebelled against it. He carried in his body the genetic code of the Zionist movement, a movement whose aim from the beginning was to turn the Land of Israel into an exclusively Jewish state, which denied the very existence of the Arab Palestinian people and whose logic ultimately meant their displacement.

    Like most of his generation in the country, he absorbed this ideology with his mother’s milk, and was raised on it throughout. It shaped his ideas so thoroughly that he was not even aware of it. At the critical juncture of his life, he fell victim to an insoluble inner contradiction: his analytical mind told him to make peace with the Palestinians, to “give up” a part of the country and to dismantle the settlements, while his Zionist genetic heritage opposed this with all its might. That manifested itself visibly at the Oslo agreement signing ceremony: he offered his hand to Arafat because his mind commanded it, but all his body language expressed rejection.

    It is impossible to make peace without a basic mental and emotional commitment to peace. Impossible to change the direction of a historic movement without reassessing its history. Impossible for a leader to steer his people towards a total change (as Ataturk did in Turkey, for example) if he is not completely devoted to the change himself. Impossible to make peace with an enemy without understanding his truth.

    Rabin’s inner convictions continued to evolve after Oslo. Between him and Arafat, mutual respect grew. Perhaps he would have arrived, in his slow and cautious way, at the necessary mental change. The assassin and his handlers must have been afraid of this and decided to forestall it.

    Rabin’s failure will find its expression at the memorial rally next week at the very place where we witnessed his murder, 14 years ago. The main speakers will be two of the gravediggers of the Oslo agreement, Shimon Peres and Ehud Barak, as well as Tzipi Livni and Education Minister Gideon Sa’ar, who belonged to the forces that created the climate for the murder. Rabin, I assume, will turn in his grave.

    Will I be there? Not me, thank you very much.

    permlink: http://zope.gush-shalom.org/home/en/channels/avnery/1257023364

    Comment by Administrator — November 1, 2009 @ 9:48 am

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